Prayers for the first week
Litany of the Holy Ghost (see below)
Litany of the Blessed Virgin Mary (Litany of Loreto: see below)
Ave Maris Stella.
DEUXIÈME PÉRIODE : Trois semaines consacrées à se remplir de Jésus-Christ par la Sainte Vierge
Second period: Three weeks consecrated to absorbing Jesus Christ through the Blessed Virgin
Première semaine (Jours 13 à 19): Connaissance de soi
First week (days 13-19): Self-knowledge
Démarche : Prières, examens/réflexions, actes de renoncement à sa propre volonté, de repentir de ses fautes, de mépris de soi-même… le tout aux pieds de Marie. Car c’est d’elle que nous espérons la lumière dont nous avons besoins pour se connaître soi-même. Et c’est près d’elle que nous serons capable de mesurer l’abîme de nos misères sans désespérer (Et donc, non pas d’abord de me regarder, de me triturer, mais de me laisser regarder, de me mettre sous le regard aimant de Jésus et de Marie).
Programme: Prayers, examinations, reflection, acts of renunciation of our own will, of contrition for our sins, of contempt of self... all performed at the feet of Mary, for it is from her that we hope for the light we need to know ourselves. It is close to her, that we shall be able to measure the abyss of our miseries without despairing. (And so, do not at the outset focus on yourself and rack yourself but allow Jesus and Mary to look upon you, place yourself under their loving gaze)
« Pendant la première semaine, dit saint L.-M. de Montfort, ils emploieront toutes leurs oraisons et actions de piété à demander la connaissance d’eux-mêmes, et la contrition de leurs péchés : et ils feront tout en esprit d’humilité ».
''During the first week,'' says saint L.-M. de Montfort, ''they will direct all their prayers and pious works towards seeking self-knowledge and sorrow for their sins; they will do all this in a spirit of humility.''
Durant cette semaine, nous regarderons moins l’opposition entre l’esprit de Jésus et le nôtre, que l’état misérable où le péché nous a réduit. D’autre part, la « Vraie dévotion » étant une voie facile, courte, sûre et parfaite pour arriver à l’union avec Notre-Seigneur, but de la vie chrétienne, nous devons savoir que nous n’entrerions pas sérieusement dans cette magnifique voie d’amour surnaturel, si nous n’étions fortement convaincus de notre misère et de notre impuissance. Or, comment y arriver sans la connaissance de nous-mêmes ?
During this period, we shall consider not so much the opposition that exists between the spirit of Jesus and our own, as the miserable to which our sins have reduced us. Moreover, the ''True Devotion'' being an easy, short, sure and perfect way to arrive at union with Our Lord, the aim of Christian life, we should realize that we won't be able to enter seriously upon this wondrous path of supernatural love unless we are firmly persuaded of our own wretchedness and helplessness. But how can we attain this without a knowledge of ourselves?
Readings
Traité de la Vraie Dévotion à la Sainte Vierge : #228
True Devotion To the Blessed Virgin Mary, # 228
Exercices préparatoires
Preparatory Exercises
Cógita quid fúeris, semen pútridum; quid sis, vas stercórum; quid futúrus sis, esca vérmium.
Remember what you were - corrupted seed; what you are - a body destined for decay; what you will be -food for worms.
Pendant la première semaine, ils emploieront toutes leurs oraisons et actions de piété à demander la connaissance d’eux-mêmes et la contrition de leurs péchés: et ils feront tout en esprit d’humilité. Pour cela, ils pourront, s’ils veulent, méditer ce que j’ai dit de notre mauvais fond et ne se regarder, les six jours de cette semaine, que comme des escargots, limaçons, crapauds, cochons et serpents et boucs; ou bien ces trois paroles de saint Bernard: Cógita quid fúeris, semen pútridum; quid sis, vas stercórum; quid futúrus sis, esca vérmium. Ils prieront Notre-Seigneur et son Saint-Esprit de les éclairer, par ces paroles: Domine, ut videam; ou Noverim me; ou Veni, Sancte Spiritus, et diront tous les jours les litanies du Saint-Esprit et l’oraison qui suit, marqués dans la première partie de cet ouvrage. Ils auront recours à la Très Sainte Vierge, et lui demanderont cette grande grâce qui doit être le fondement des autres, et pour cela ils diront tous les jours, l’Ave Maris Stella, et ses litanies. (TVDM #228)
During the first week they should employ all their prayers and pious actions in asking for a knowledge of themselves, and for contrition of their sins; and they should do this in a spirit of humility. For that end they can, if they choose, meditate on what I have said before of our inward corruption.
They can look upon themselves during the six days of this week as snails, crawling things, toads, swine, serpents, and unclean animals; Or else they may meditate on the following three considerations of St. Bernard: "Remember what you were corrupted seed; what you are - a body destined for decay; what you will be - food for worms.".
They should pray our Lord and the Holy Ghost to enlighten them; and for that end they might use the ejaculations, Domine ut videam, ("Lord, that I may see"), or Noverim me ("Lord, let me know myself"),[1] or Veni Sancte Spiritus ("Come, Holy Spirit")[2] together with the Litany of the Holy Ghost. They will turn to our Blessed Lady and beg her to obtain for them that great grace which is the foundation of all others, the grace of self-knowledge. For this intention they will say each day the Ave Maris Stella and the Litany of the Blessed Virgin.
Notes
[1] Noverim me: Written by St. Augustine (354-430).
LORD Jesus, let me know myself and know Thee,And desire nothing save only Thee.Let me hate myself and love Thee.Let me do everything for the sake of Thee.
Let me humble myself and exalt Thee.Let me think of nothing except Thee.Let me die to myself and live in Thee.Let me accept whatever happens as from Thee.
Let me banish self and follow Thee,And ever desire to follow Thee.Let me fly from myself and take refuge in Thee,That I may deserve to be defended by Thee.
Let me fear for myself, let me fear Thee,And let me be among those who are chosen by Thee.Let me distrust myself and put my trust in Thee.Let me be willing to obey for the sake of Thee.
Let me cling to nothing save only to Thee,And let me be poor because of Thee.Look upon me, that I may love Thee.Call me that I may see Thee,And for ever enjoy Thee.Amen.
Veni, Sancte Spiritus: A traditional prayer asking for the grace of the Holy Spirit. It has been used for centuries as a prayer of private devotion. The texts appear in the propers for the feast of Pentecost in both the Mass and Divine Office, and also in the votive Mass of the Holy Spirit.
VENI, Sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende.
COME, Holy Spirit, fill the hearts of Thy faithful and kindle in them the fire of Thy love
.
V. Emitte Spiritum tuum et creabuntur;
R. Et renovabis faciem terræ.
V. Send forth Thy Spirit and they shall be created
R. And Thou shalt renew the face of the earth.
Oremus:
DEUS, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere, et de eius semper consolatione gaudere. Per Christum Dominum nostrum. Amen.
Let us pray:
O GOD, Who taught the hearts of the faithful by the light of the Holy Spirit, grant that, by the gift of the same Spirit, we may be always truly wise, and ever rejoice in His consolation. Through Christ our Lord. Amen.
Latin vocab
esca: ēsca, ae, f.: foodnoverim: 1st pers sing perf subj act, from nōscō, nōvī, nōtus, 3, a.: to get knowledge of, become acquainted with; recognize
stercorum: gen plur neut, from stercus, ŏris, n. Gr. σκώρ; gen. σκατός, dung; Sanscr. cakrt = sakart. I Lit., dung, excrements, ordure
vas: vās, vāsis, n; a vessel, dish
vermium: gen pl masc, from vermis, is, m. Gr. ἕλμις; cf. Sanscr. krmis, worm;
De Imitatione Christi
Depuis longtemps je me nourrissais de «la pure farine» contenue dans l'Imitation, c'était le seul livre qui me fît du bien, car je n'avais pas encore trouvé les trésors cachés dans l'Evangile. Je savais par coeur presque tous les chapitres de ma chère Imitation, ce petit livre ne me quittait jamais ; en été, je le portais dans ma poche, en hiver, dans mon manchon, aussi était-il devenu traditionnel ; chez ma Tante on s'en amusait beaucoup et l'ouvrant au hasard, on me faisait réciter le chapitre qui se trouvait devant les yeux.
For a long time I nourished my spiritual life with the "fine flour" contained in the 'Imitation of Christ.' It was the only book which did me good, for I had not yet discovered the treasures hidden in the Holy Gospels. I knew by heart nearly every chapter in my beloved 'Imitation'. The little volume never left my side. In summer, I kept it in my pocket; in winter, it was in my muff. My aunt used to love turning to a page at random and asking me to recite by heart the chapter she had chanced upon.From Chapter V of the Autobiography of a Soul, by Saint Thérèse of Lisieux. See here on our sister blog and here for copies of her manuscripts.
Liber Secúndus: Admonitiónes ad intérna trahéntes
Imitation of Christ: Book 2, Chapter 5
Cap. 5. De própria consideratióne
1. Non póssumus nobis ipsis nimis crédere, quia sæpe grátia nobis deest et sensus. Módicum lumen est in nobis, et hoc cito per negligéntiam amíttimus. Sæpe étiam non advértimus, quod tam cæci intus sumus. Sæpe male ágimus, et peius excusámus. Passióne intérdum movémur, et zelum putámus. Parva in áliis reprehéndimus, et nostra majóra pertransímus. Satis cito sentímus et ponderámus quid ab áliis sustinémus; sed quantum álii de nobis sústinent, non advértimus. Qui bene et recte sua ponderáret, non esset quid de álio gráviter iudicáret.
We cannot place too little confidence in ourselves, because grace and understanding are often lacking to us. Little light is there within us, and what we have we quickly lose by negligence. Oftentimes we perceive not how great is our inward blindness. We often do ill and excuse it worse. Sometimes we are moved by passion and count it zeal; we blame little faults in others and pass over great faults in ourselves. Quickly enough we feel and reckon up what we bear at the hands of others, but we reflect not how much others are bearing from us. He who would weigh well and rightly his own doings would not be the man to judge severely of another.
Notes on Latin vocab
deest: 3rd pers sing pres indic active, from dēsum, fuī, esse, irreg. n.: to be absentinter-dum, adv., sometimes, occasionally, now and then
pertransimus: 3rd pers plur pres indic act, from per-transĕo, īvi, īre, v. n., to go or pass through
ponderaret: 3rd pers sing imp subj active, from pondĕro, āvi, ātum, 1, v. a. id., to weigh a thing
zēlus, i, m., = ζῆλος, zeal, emulation; jealousy
Prayers for the first week
Litany of the Holy Ghost (see below)
Litany of the Blessed Virgin Mary (Litany of Loreto: see below)
Ave Maris Stella.
Litaniae de Sancto Spiritu
Litany of the Holy Spirit
Kyrie, eleison
R. Kyrie, eleison.
Lord, have mercy
R. Lord, have mercy.
Christe, eleison
R. Christe, eleison.
Christ, have mercy
R. Christ, have mercy.
Kyrie, eleison
R. Kyrie, eleison.
Lord, have mercy
R. Lord, have mercy.
Spiritus sancte a Patre Filioque procedens,
R. Miserere nobis.
Holy Spirit proceeding from the Father and the Son,
R. Have mercy on us.
Spiritus Domini Deus Israel,
R. Miserere nobis.
Spirit of the Lord, the God of Israel,
R. Have mercy on us.
Dominator hominum,[1]
R. Miserere nobis.
Lord of men,
R. Have mercy on us.
Replens orbem terrarum,
R. Miserere nobis.
Filling the whole earth,
R. Have mercy on us.
Habens omnem virtutem,
R. Miserere nobis.
Having every virtue,
R. Have mercy on us.
Omnia bona operans, et omnia prospiciens,
R. Miserere nobis.
Author of all good, watchman over all,
R. Have mercy on us.
Ornans cælos, stabilis, et securus,
R. Miserere nobis.
Adorning the heavens, stable and secure,
R. Have mercy on us.
Spiritus veritatis omnia suggerens, et distribuens,
R. Miserere nobis.
Spirit of truth, furnishing and distributing everything,
R. Have mercy on us.
Spiritus sapientiæ et intellectus,[2]
R. Miserere nobis.
Spirit of wisdom and understanding,
R. Have mercy on us.
Spiritus consilii, fortitudinis, scientiæ, et pietatis,
R. Miserere nobis.
Spirit of counsel, fortitude, knowledge, and piety,
R. Have mercy on us.
Spiritus timoris Domini et prudentiæ,
R. Miserere nobis.
Spirit of fear of the Lord and prudence,
R. Have mercy on us.
Spiritus, quo inspirante locuti sunt sancti Dei homines,
R. Miserere nobis.
Spirit, through whose inspiration the holy men of God spoke,
R. Have mercy on us.
Quæ ventura annuntians,
R. Miserere nobis.
Who Announces the things to come,
R. Have mercy on us.
Donum et promissio Patris,[3]
R. Miserere nobis.
Gift and promise of the Father,
R. Have mercy on us.
Spiritus sancte Paraclite arguens mundum,
R. Miserere nobis.
Holy Spirit, the Paraclete, accuser of the world,
R. Have mercy on us.
Spiritus, in quo dæmonia eiiciuntur,
R. Miserere nobis.
Spirit, by whom demons are expelled,
R. Have mercy on us.
Spiritus, ex quo renascimur, [4]
R. Miserere nobis.
Spirit, through whom we are reborn,
R. Have mercy on us.
Spiritus, per quem caritas Dei diffusa est in cordibus nostris,
R. Miserere nobis.
Spirit, through whom the love of God is diffused into our hearts,
R. Have mercy on us.
Spiritus adoptionis filiorum Dei,
R. Miserere nobis.
Spirit of adoption of the sons of God,
R. Have mercy on us.
Spiritus gratiæ et misericordiæ,
R. Miserere nobis.
Spirit of grace and mercy,
R. Have mercy on us.
Spiritus adiuvans infirmitatem nostram et reddens testimonium spiritui nostro, quod simus filii Dei,
R. Miserere nobis.
Spirit helping our weaknesses and restoring witness to us, that we are sons of God,
R. Have mercy on us.
Spiritus suavis, benigne, super mel dulcis,
R. Miserere nobis.
Spirit of sweetness and kindness, sweeter than honey,
R. Have mercy on us.
Spiritus pignus hereditatis nostræ, deducens nos in terram rectam,
R. Miserere nobis.
Spirit, who art the pledge of our inheritance, leading us into righteous lands,
R. Have mercy on us.
Spiritus principalis, vivificans et confortans,[4a]
R. Miserere nobis.
Spirit of principal, life-giving and strengthening,
R. Have mercy on us.
Spiritus salutis, iudicii et gaudii, [5]
R. Miserere nobis.
Spirit of salvation, judgment, and joy,
R. Have mercy on us.
Spiritus fidei, pacis, et ardoris,
R. Miserere nobis.
Spirit of faith, peace, and love,
R. Have mercy on us.
Spiritus humilitatis, caritatis, et castitatis,
R. Miserere nobis.
Spirit of humility, charity, and chastity,
R. Have mercy on us.
Spiritus benignitatis, bonitatis, longanimitatis, ac mansuetudinis,
R. Miserere nobis.
Spirit of kindness, goodness, patience, and gentleness,
R. Have mercy on us.
Spiritus lenitatis, veritatis, unitatis ac consolationis,
R. Miserere nobis.
Spirit of mildness, truth, unity, and consolation,
R. Have mercy on us.
Spiritus compunctionis, promissionis, renovationis, ac sanctificationis,
R. Miserere nobis.
Spirit of good conscience, promise, renewal, and sanctification,
R. Have mercy on us.
Spiritus vitæ, patientiæ, continentiæ, ac modestiæ,
R. Miserere nobis.
Spirit of life, patience, continence, and modesty,
R. Have mercy on us.
Spiritus omnium gratiarum,
R. Miserere nobis.
Spirit of every grace,
R. Have mercy on us.
Propitius esto,
R. Parce nobis sancte Spiritus.
Be merciful,
R. Spare us, O Holy Spirit.
Propitius esto,
R. Exaudi nos sancte Spiritus.
Be merciful,
R. Hear us, O Holy Spirit.
A spiritu erroris,
R. Libera nos, Spiritus Dei vivi.
From the spirit of error,
R. Deliver us, Spirit of the Living God.
A spiritu immundo,
R. Libera nos, Spiritus Dei vivi.
From an unclean spirit,
R. Deliver us, Spirit of the Living God.
A spiritu blasphemiæ,
R. Libera nos, Spiritus Dei vivi.
From the spirit of blasphemy,
R. Deliver us, Spirit of the Living God.
Ab omni obstinatione et desperatione,
R. Libera nos, Spiritus Dei vivi.
From all stubbornness and despair,
R. Deliver us, Spirit of the Living God.
Ab omni præsumptione et veritatis contradictione,
R. Libera nos, Spiritus Dei vivi.
From every presumption and contradiction of the truth,
R. Deliver us, Spirit of the Living God.
Ab omni malitia, et prava consuetudine,
R. Libera nos, Spiritus Dei vivi.
From every malice and depraved habit,
R. Deliver us, Spirit of the Living God.
Ab invidia fraternæ caritatis,
R. Libera nos, Spiritus Dei vivi.
From the disdain of fraternal charity,
R. Deliver us, Spirit of the Living God.
A finali impænitentia,
R. Libera nos, Spiritus Dei vivi.
From final impenitence,
R. Deliver us, Spirit of the Living God.
Per æternam a Patre et Filio processionem tuam,
R. Libera nos, Spiritus Dei vivi.
Through Thy eternal procession from the Father and the Son,
R. Deliver us, Spirit of the Living God.
Per invisibilem unctionem tuam,
R. Libera nos, Spiritus Dei vivi.
Through Thy invisible anointing,
R. Deliver us, Spirit of the Living God.
Per omnem gratiarum plenitudinem, qua Virginem Mariam semper possedisti,
R. Libera nos, Spiritus Dei vivi.
Through every fullness of grace, in which Thou didst always possess the Virgin Mary,
R. Deliver us, Spirit of the Living God.
Per supereffluentem sanctitatis abyssum, qua conceptione Verbi Matrem Dei inundare fecisti,
R. Libera nos, Spiritus Dei vivi.
Through that overflowing abyss of sanctity, which Thou didst pour forth upon the Mother of God at the conception of the Word,
R. Deliver us, Spirit of the Living God.
Per sanctam in baptismo Christi apparitionem tuam,
R. Libera nos, Spiritus Dei vivi.
Through Thy holy apparition at Christ's baptism,
R. Deliver us, Spirit of the Living God.
Per salutarem super apostolos adventum tuum,
R. Libera nos, Spiritus Dei vivi.
Through Thy saving advent upon the apostles at Pentecost,
R. Deliver us, Spirit of the Living God.
Per ineffabilem bonitatem tuam, qua Ecclesiam gubernas, Concilias præsides, Martyres corroboras, Doctores illuminas, Religiones instituis,
R. Libera nos, Spiritus Dei vivi.
Through Thy limitless goodness, by which Thou dost govern the Church, advise leaders, strengthen martyrs, illumine
eachers, and establish religious institutes,
R. Deliver us, Spirit of the Living God.
Peccatores,
R. Te rogamus, audi nos.
We sinners,
R. We ask Thee, hear us.
Ut in spiritu ambulemus, et desideria carnis non adimpleamus,
R. Te rogamus, audi nos.
That we may walk in spirit, and not filled with earthly desires
R. We ask Thee, hear us.
Ut Te numquam contristemus,
R. Te rogamus, audi nos.
That we may never sadden Thee,
R. We ask Thee, hear us.
Ut omnes Ecclesiasticos Ordines in sancta religione, et vero spiritu conservare digneris,
R. Te rogamus, audi nos.
That Thou wouldst deign to preserve all in Holy Orders in holy religion and the spirit of truth,
R. We ask Thee, hear us.
Ut cuncto populo Christiano cor unum et animam unam donare digneris,
R. Te rogamus, audi nos.
That Thou wouldst deign to grant the whole Christian people one heart and one soul,
R. We ask Thee, hear us.
Ut virtutem omnium complementum nobis donare digneris,
R. Te rogamus, audi nos.
That Thou wouldst deign to grant us every virtue,
R. We ask Thee, hear us.
Ut nos exaudire digneris,
R. Te rogamus, audi nos.
That Thou wouldst deign to hear us,
R. We ask Thee, hear us.
Spiritus Dei,
R. Te rogamus, audi nos.
Spirit of God,
R. We ask Thee, hear us.
Agnus Dei, qui tollis peccata mundi,
R. Effunde in nos Sanctum Spiritum.
Lamb of God, Thou who taketh away the sins of the world,
R. Pour forth the Holy Spirit in us.
Agnus Dei, qui tollis peccata mundi,
R. Emitte in nos promissum Patris Spiritum.[3]
Lamb of God, Thou who taketh away the sins of the world,
R. Send forth the Spirit, the promise of the Father, to us.
Agnus Dei, qui tollis peccata mundi,
R. Da nobis spiritum bonum.[6]
Lamb of God, Thou who taketh away the sins of the world,
R. Grant us the good spirit. (Lk 11:13).
V. Spiritus Domini replevit orbem terrarum:
R. Et hoc, quod continet omnia, scientiam habet vocis.
V. The Spirit of the Lord has filled the Earth:
R. It is all-embracing, and knows man's utterances.
Oremus:
Adsit nobis, quæsumus Domine, virtus Spiritus Sancti: quæ et corda nostra clementer expurget, et ab omnibus tueatur adversis. Per Dominum nostrum Iesum Christum filium tuum, qui tecum vivit et regnat in unitate eiusdem Spiritus Sancti, Deus, per omnia sæcula sæculorum.
R. Amen.
Let us pray:
We beseech Thee, O Lord, that the strength of the Holy Spirit who mercifully cleanses our hearts and protects us from all adversity be with us. Through our Lord Jesus Christ Thy Son, who liveth and reigneth with Thee in the unity of that selfsame Holy Spirit, God, forever and ever.
R. Amen.
From the Cœleste Palmetum, 1741 edition. Tr MWM. ©copyrighted by Michael Martin. See Michael's superb website here: Treasury of Latin Prayers
[1] The God of Israel said to me, the strong one of Israel spoke, the ruler of men, the just ruler in the fear of God. Dixit Deus Israel mihi, locutus est fortis Israel, dominator hominum, justus dominator in timore Dei.[II Kings xxiii. 3] From the last words of David.
[2] And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness. And he shall be filled with the spirit of the fear of the Lord. He shall not judge according to the sight of the eyes, nor reprove according to the hearing of the ears. Et requiescet super eum spiritus Domini : spiritus sapientiae et intellectus, spiritus consilii et fortitudinis, spiritus scientiae et pietatis; et replebit eum spiritus timoris Domini. Non secundum visionem oculorum judicabit, neque secundum auditum aurium arguet; [Isai. xi. 2-3]
[3] Tu rite promissum patris / Thou, promise of the Father; from the Veni Creator Spiritus. Both referring to: And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high. Et ego mitto promissum Patris mei in vos; vos autem sedete in civitate, quoadusque induamini virtute ex alto.[Luke xxiv. 49]
[4] Spiritus, ex quo renascimur: Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God. Respondit Jesus : Amen, amen dico tibi, nisi quis renatus fuerit ex aqua, et Spiritu Sancto, non potest introire in regnum Dei.[John iii. 3]
[4a] Cf. David in Psalm L,: Restore unto me the joy of thy salvation, and strengthen me with a perfect spirit. Redde mihi laetitiam salutaris tui, et spiritu principali confirma me. [Ps. l. 14]
[5] Cf. the twelve fruits of the Holy Spirit.But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. Fructus autem Spiritus est caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas, mansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex. [Gal. v. 22-23]
[6] If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him? Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris : quanto magis Pater vester de caelo dabit spiritum bonum petentibus se? [Luke xi. 13]
Litaniae Lauretanae
Litany of Loreto
The Litany contains many praises found in a Hymn which was first translated into Latin around the year 800. The other titles and praises are found in the writings of the early Church Fathers of the first six centuries. It is believed the Litany was composed in Paris towards the end of the 12th century. It gets its name from the Italian shrine at Loreto, where it was adopted in 1558. ©copyrighted by Michael Martin. See Michael's superb website here: Treasury of Latin Prayers
Kyrie, eleison.
R. Christe, eleison.
Kyrie, eleison.
Christe, audi nos.
R. Christe, exaudi nos.
Pater de caelis, Deus,
R. miserere nobis.
Fili, Redemptor mundi, Deus,
R. miserere nobis.
Spiritus Sancte Deus,
R. miserere nobis.
Sancta Trinitas, unus Deus,
R. miserere nobis.
Sancta Maria,
R. ora pro nobis.
Sancta Dei Genitrix,
R. ora pro nobis.
Sancta Virgo virginum,
R. ora pro nobis.
Mater Christi,
R. ora pro nobis.
Mater Ecclesiæ,
R. ora pro nobis.
Mater Divinae gratiæ,
R. ora pro nobis.
Mater purissima,
R. ora pro nobis.
Mater castissima,
R. ora pro nobis.
Mater inviolata,
R. ora pro nobis.
Mater intemerata,
R. ora pro nobis.
Mater amabilis,
R. ora pro nobis.
Mater admirabilis,
R. ora pro nobis.
Mater boni Consilii,
R. ora pro nobis.
Mater Creatoris,
R. ora pro nobis.
Mater Salvatoris,
R. ora pro nobis.
Virgo prudentissima,
R. ora pro nobis.
Virgo veneranda,
R. ora pro nobis.
Virgo prædicanda,
R. ora pro nobis.
Virgo potens,
R. ora pro nobis.
Virgo clemens,
R. ora pro nobis.
Virgo fidelis,
R. ora pro nobis.
Speculum iustitiæ,
R. ora pro nobis.
Sedes sapientiæ,
R. ora pro nobis.
Causa nostrae laetitiæ,
R. ora pro nobis.
Vas spirituale,
R. ora pro nobis.
Vas honorabile,
R. ora pro nobis.
Vas insigne devotionis,
R. ora pro nobis.
Rosa mystica,
R. ora pro nobis.
Turris Davidica,
R. ora pro nobis.
Turris eburnea,
R. ora pro nobis.
Domus aurea,
R. ora pro nobis.
Fœderis arca,
R. ora pro nobis.
Ianua caeli,
R. ora pro nobis.
Stella matutina,
R. ora pro nobis.
Salus infirmorum,
R. ora pro nobis.
Refugium peccatorum,
R. ora pro nobis.
Consolatrix afflictorum,
R. ora pro nobis.
Auxilium Christianorum,
R. ora pro nobis.
Regina Angelorum,
R. ora pro nobis.
Regina Patriarcharum,
R. ora pro nobis.
Regina Prophetarum,
R. ora pro nobis.
Regina Apostolorum,
R. ora pro nobis.
Regina Martyrum,
R. ora pro nobis.
Regina Confessorum,
R. ora pro nobis.
Regina Virginum,
R. ora pro nobis.
Regina Sanctorum omnium,
R. ora pro nobis.
Regina sine labe originali concepta,
R. ora pro nobis.
Regina in cælum assumpta,
R. ora pro nobis.
Regina Sacratissimi Rosarii,
R. ora pro nobis.
Regina familiæ,
R. ora pro nobis.
Regina pacis,
R. ora pro nobis.
Agnus Dei, qui tollis peccata mundi,
R. parce nobis, Domine.
Agnus Dei, qui tollis peccata mundi,
R. exaudi nos, Domine.
Agnus Dei, qui tollis peccata mundi,
R. miserere nobis.
V. Ora pro nobis, Sancta Dei Genitrix,
R. Ut digni efficiamur promissionibus Christi.
Oremus
Concede nos famulos tuos, quæsumus, Domine Deus, perpetua mentis et corporis sanitate gaudere: et gloriosa beatae Mariae semper Virginis intercessione, a præsenti liberari tristitia, et aeterna perfrui lætitia. Per Christum Dominum nostrum.
R. Amen.
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