Types and Antitypes

I have begun a new project for this site on this Feast of the Immaculate Heart of Mary. It is a new tab entitled: Types and Antitypes. These will relate to the five Acts of the great drama in the Rosarium Aureum.

Here is one definition of 'type' and 'antitype':

a person, a thing, or an action, having its own independent and absolute existence ('type'), but at the same time intended by God to prefigure a future person, thing, or action ('antitype'). [Traditional Catholic Encyclopedia, 1913]

Here is an example by way of illustration:

The Ark of the Covenant contained:

•     Moses’ two stone tablets of the Ten Commandments
•     Manna, the bread from Heaven
•     Aaron’s rod which had budded with life

Compare this with the new Ark of the Covenant:

• Instead of God’s Word written in stone, Mary’s womb contained the Word made flesh
• Instead of manna from the wilderness, Mary’s womb contained the Bread of Life
• Instead of a staff from the first Levitical high priest, Aaron, Mary’s womb contained the great High Priest Himself, Jesus Christ
• Instead of a budding staff symbolizing resurrection, Mary’s womb contained the Resurrection and the Life Himself

Expiation

The foundations and main structural works of this site have now been completed. It is a great consolation to have been able to do this in time for a big day tomorrow: the feast of the Immaculate Heart of Mary.

I pray that it is not overly presumptuous of a peccator to offer this work of expiation in accordance with the words taught to the Fatima children on July 13 1917:

'O Jesus, it is for love of Thee, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.'

Fifth Decade: Scripture

The Harrowing of Hell

Jesus' side is pierced

[31] Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away. [32] The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him. [33] But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. [34] But one of the soldiers with a spear opened his side, and immediately there came out blood and water. [35] And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe. [36] For these things were done, that the scripture might be fulfilled: You shall not break a bone of him. [37] And again another scripture saith: They shall look on him whom they pierced.  [John XIX]

Jesus is taken down from the cross and laid in a sepulchre

[57] And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus. [58] He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered. [59] And Joseph taking the body, wrapped it up in a clean linen cloth. [60] And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way. [61] And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre. [62] And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate, [63] Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again. [64] Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first. [65] Pilate saith to them: You have a guard; go, guard it as you know. [66] And they departing, made the sepulchre sure, sealing the stone, and setting guards. [Matthew XXVII]

[42] And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,) [43] Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus. [44] But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead. [45] And when he had understood it by the centurion, he gave the body to Joseph.[46] And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre. [47] And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid. [Mark XV]

[50] And behold there was a man named Joseph, who was a counsellor, a good and just man, [51] (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God. [52] This man went to Pilate, and begged the body of Jesus. [53] And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid. [54] And it was the day of the Parasceve, and the sabbath drew on. [55] And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid. [Luke XXIII]

[38] And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus. [39] And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight. [40] They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.[41] Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid. [42] There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand. [John XIX]

The Resurrection

[1] And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre. [2] She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him. [3] Peter therefore went out, and that other disciple, and they came to the sepulchre. [4] And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre. [5] And when he stooped down, he saw the linen cloths lying; but yet he went not in. [6] Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying, [7] And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place. [8] Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed. [9] For as yet they knew not the scripture, that he must rise again from the dead. [10] The disciples therefore departed again to their home. [11] But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre, [12] And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid. [13] They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him. [14] When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus. [15] Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away. [16] Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master). [17] Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God. [18] Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me. [19] Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you. [20] And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord. [21] He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. [22] When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost. [23] Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained. [John XX]

[13] And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus. [14] And they talked together of all these things which had happened. [15] And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.[16] But their eyes were held, that they should not know him. [17] And he said to them: What are these discourses that you hold one with another as you walk, and are sad? [18] And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days? [19] To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people; [20] And how our chief priests and princes delivered him to be condemned to death, and crucified him.[21] But we hoped, that it was he that should have redeemed Israel: and now besides all this, today is the third day since these things were done. [22] Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre, [23] And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive. [24] And some of our people went to the sepulchre, and found it so as the women had said, but him they found not. [25] Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.[26] Ought not Christ to have suffered these things, and so to enter into his glory? [27] And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him. [28] And they drew nigh to the town, whither they were going: and he made as though he would go farther. [29] But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them. [30] And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.[31] And their eyes were opened, and they knew him: and he vanished out of their sight. [32] And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures? [33] And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them, [34] Saying: The Lord is risen indeed, and hath appeared to Simon. [35] And they told what things were done in the way; and how they knew him in the breaking of the bread.[36] Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not. [37] But they being troubled and frightened, supposed that they saw a spirit. [38] And he said to them: Why are you troubled, and why do thoughts arise in your hearts? [39] See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have. [40] And when he had said this, he shewed them his hands and feet.[41] But while they yet believed not, and wondered for joy, he said: Have you any thing to eat? [42] And they offered him a piece of a broiled fish, and a honeycomb. [43] And when he had eaten before them, taking the remains, he gave to them. [44] And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me. [45] Then he opened their understanding, that they might understand the scriptures.[46] And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day: [47] And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem. [48] And you are witnesses of these things. [Luke XXIV]

[1] After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner. [2] There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples. [3] Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing. [4] But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. [5] Jesus therefore said to them: Children, have you any meat? They answered him: No. [6] He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes. [7] That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea. [8] But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes. [9] As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread. [10] Jesus saith to them: Bring hither of the fishes which you have now caught. [11] Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken. [12] Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord. [13] And Jesus cometh and taketh bread, and giveth them, and fish in like manner. [14] This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead. [John XXI]

The Ascension

The Descent of the Holy Ghost

[49] And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.  [Luke XXIV]

The Assumption

The Second Coming

Fourth Decade: Scripture

Scipture excerpts have been included for the Fourth Decade. I am still working on the 'prophetarum edita', the prophecies of Christ's Passion and Death. These are numerous and immensely powerful arguments in favour of the Christian Faith.

Work resumes after a summer pause

After a break over Summer, work has resumed to complete the Scripture excerpts for the Rosarium Aureum.

I have begun to see the five decades of the Rosarium as five Acts in a supernatural drama, containing spiritual sustenance for our minds and our hearts here on Earth, this 'vale of tears'.

When much of the visible Church seems to be collapsing around us in a chaos of confusion, betrayal and wickedness; when the world outside the Church seems almost totally dominated by an Evil Spirit that is waging war on God, on Christ and His Church; when truth, reason, goodness and order are replaced by an idolatrous obsession with their opposites, in a crazed pursuit of power and pleasure, may the Rosarium serve as a 'life-saver', a sure protection, a source of hope and a mighty weapon against Satan and all the wicked spirits who wander through the world for the ruin of souls.

Maria Mater gratiae,
Dulcis parens clementiae,
Tu nos ab hoste protege
Et mortis hora suscipe.
Amen.

Oh Mary, Mother of Grace,
Sweet Mother of Mercy,
Do thou protect us from the Enemy
And help us at the hour of our death.
Amen.