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| LAVDA SION SALVATOREM |
The 24 verses of Lauda Sion are presented below with a verse translation in English, a French translation, my literal translation in English and my annotations.
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Lauda, Sion,[1] Salvatórem,
lauda ducem[2] et pastórem[3]
in hymnis[4] et cánticis.[5]
Sion, lift up thy voice and sing:
Praise thy Saviour and thy King,
Praise with hymns thy shepherd true.
Loue, Sion, ton Sauveur, loue ton chef et ton pasteur par des hymnes et des cantiques. Praise, O Sion, thy Saviour; praise thy Chief and Pastor in hymns and canticles.
Loue, Sion, ton Sauveur, loue ton chef et ton pasteur par des hymnes et des cantiques. Praise, O Sion, thy Saviour; praise thy Chief and Pastor in hymns and canticles.
[1] Sion, Zion: perhaps from the Hebrew root ''ṣiyyôn ("castle"); cf Arabic ṣiyya ("dry land") or the Arabic šanā ("protect" or "citadel"); or the Arabic root ṣahî ("ascend to the top") or ṣuhhay ("tower" or "the top of the mountain"). Conquered by David; site of Temple; bui;y on a rock and with access to only perennial source of water in Jerusalem (the Gihon spring). A type of the Church, built on a hill, founded on a rock, a fortress, source of the living waters of Baptism.
[12] Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:
Psallite Domino qui habitat in Sion; annuntiate inter gentes studia ejus, [Ps 9]
[2] dux , ducis, c.: a leader, guide, head; chief, captain, commander.
[6] And thou Bethlehem the land of Juda art not the least among the princes of Juda: for out of thee shall come forth the captain that shall rule my people Israel.
Et tu Bethlehem terra Juda, nequaquam minima es in principibus Juda : ex te enim exiet dux, qui regat populum meum Israel.[Matt 2]
[3] pastorem: I include here part of a post on our sister website for 5 May 2020: Pastor noster - panem nostrum quotidianum. This seems particularly appropriate on today's Feast of Corpus Christi.
The entry on pastor in the OED revealed the following:
This cursory examination suggests the following reflections:
The pater (father) is chiefly responsible for feeding his family. Similarly, the pastor (shepherd) is responsible for ensuring his sheep and lambs have pasture (food). Abel offered a lamb in sacrifice to his heavenly Father. The patriarch Joseph pastured his sheep near Bethlehem. David, born in Bethlehem, was a shepherd (pastor) watching his flocks nearby. Lambs were offered as sacrifices in the Temple at Jerusalem. One thousand years later, shepherds (pastores) were watching their flocks by night when an angel of the Lord appeared to them; these pastores went straightaway to Bethlehem, the "House of Bread/Flesh/Food". Tradition has it that they offered lambs as gifts. There they saw the chief Shepherd Himself, laid in a "manger" (where food is offered for animals). The baby was later to be identified by His cousin John as the "Lamb of God"; He would call Himself the pastor bonus (the good shepherd). To provide nourishment for His listeners, He multiplied bread in the miracle of the feeding of the five thousand. He, the good shepherd, would offer to feed His flock with Himself (St John, chapter 6). At the Last Supper, He offered the first Mass and gave Himself to His Apostles under the form of bread (panis) as they made their first Holy Communion, partaking of the body, blood, soul and divinity of the Word made flesh.
"Baby" ("bébé" etc) derives perhaps from a man's first utterance after birth - "baaa!" (cf vāgĭo, īvi or ĭi, 4, v. n. of young children, to cry, squall) After all, do not children call lambs "baa lambs" and are not sheep immortalised in nursery rhymes as "Baa baa black sheep"?
What a tightly woven miracle of etymological strands, deserving a lengthier study and showing once again how words all seem to point to the Word: In principio erat Verbum...
Updates
feast, fête, fiesta, Fest, festessen, Festmahl
le pain (Fr), el pan (Sp), il pane (It)
pasta,panini (It)
pastie
PÂTE nom féminin: xiie siècle, paste. Issu du latin pasta, « pâte (de farine) », emprunté du grec pastê, « bouillie », lui-même tiré de passein, « saupoudrer ».
PÂTÉ nom masculin: xiie siècle, pasté. Dérivé de pâte.
The entry on pastor in the OED revealed the following:
< Anglo-Norman and Middle French pastour, pastor, pastur shepherd, spiritual leader (12th cent. in Old French; French pasteur ) and its etymon classical Latin pāstor shepherd, person who tends flocks and herds, in post-classical Latin also person who has the spiritual care of a body of Christians (Vetus Latina, Vulgate) < pāst- , past participial stem of pāscere to feed, give pasture to (see pascent adj.) + -or -or suffix.Logeion has the following:
pāstor, ōris, m.: one who feeds; herdsman, shepherd, (pāscō)
pasco, pāvi, pastum, 3, v. a. and n. root pa-; Sanscr. gō-pas, herdsman; Gr. πατέομαι; cf. pabulum, pastor, Pales, panis; perh. also, Penates, penum, to cause to eat, to feed, pasture.
pābulum, ī, n.: feeding material; food, pasturage, pasture
Păles, is, f. the tutelary deity of shepherds and cattle
pānis, is, m. In gen. plur., panium, [from the root pa, to feed; whence also πάομαι, pabulum, and pasco], bread, a loaf.
penates With Vesta and Lar, the household gods of the Romans; strictly the guardians of the store-room for food (penus)
penus , ūs and ī, m. and f.: also penus, oris, n. (rel. to penes, Penātēs, penetrō), that which is stored within; the household store of provisions; stores, provisions, viands Cf pantry
Pān, Pānŏs (acc. Pāna), m., = Πάν, Pan, the god of the woods and of shepherdsFrom Wiktionary:
penus: From Proto-Italic *penos, from Proto-Indo-European *pén-os (“food”), from *pen-. Compare penes, Lithuanian penė́ti (“to feed”)From the Indo-European Etymological Dictionary - Indogermanisches Etymologisches Woerterbuch (JPokorny)
Root / lemma[A lexical item as it is presented, usually in a standardized form, in a dictionary entry; a definiendum.] : pap(p)aEnglish meaning: Daddy; mealGerman meaning: Kinderlallwort for `Vater; Speise'Material: Gr. πάππα Vok., -ου Gen. `Papa', πάπας πατρὸς ὑποκόρισμα, πάππος `grandfather' (out of it lat. pappus), παππίᾱς `Vöterchen', παππάζειν `Papa say'; skyth. Ζεῦς Παπαῖος; lat. pāpa, pappa Kinderlallwort for `dish, food; father', pappō -āre `eat'; nhd. pappen `eat'; pappo (papo), āre, v. a., to eat pap, to eat:pa/pe and be/be: The sources suggest a root meaning food (grass, hay etc for livestock). Could this also be the root of Bethlehem, usually understood as “house of bread” or “house of meat:” accordingly, “house of food.”
Root / lemma: appaEnglish meaning: fatherGerman meaning: `Vater'; LallwortMaterial: compare gr. ἄππα, ἀπφά, ἄπφα, ἀπφῦς (Theokrit) `dad'; toch. В appakke `father' (this -(a)kke from ammakki `Mutter').References: WP. I 47.
This cursory examination suggests the following reflections:
The pater (father) is chiefly responsible for feeding his family. Similarly, the pastor (shepherd) is responsible for ensuring his sheep and lambs have pasture (food). Abel offered a lamb in sacrifice to his heavenly Father. The patriarch Joseph pastured his sheep near Bethlehem. David, born in Bethlehem, was a shepherd (pastor) watching his flocks nearby. Lambs were offered as sacrifices in the Temple at Jerusalem. One thousand years later, shepherds (pastores) were watching their flocks by night when an angel of the Lord appeared to them; these pastores went straightaway to Bethlehem, the "House of Bread/Flesh/Food". Tradition has it that they offered lambs as gifts. There they saw the chief Shepherd Himself, laid in a "manger" (where food is offered for animals). The baby was later to be identified by His cousin John as the "Lamb of God"; He would call Himself the pastor bonus (the good shepherd). To provide nourishment for His listeners, He multiplied bread in the miracle of the feeding of the five thousand. He, the good shepherd, would offer to feed His flock with Himself (St John, chapter 6). At the Last Supper, He offered the first Mass and gave Himself to His Apostles under the form of bread (panis) as they made their first Holy Communion, partaking of the body, blood, soul and divinity of the Word made flesh.
"Baby" ("bébé" etc) derives perhaps from a man's first utterance after birth - "baaa!" (cf vāgĭo, īvi or ĭi, 4, v. n. of young children, to cry, squall) After all, do not children call lambs "baa lambs" and are not sheep immortalised in nursery rhymes as "Baa baa black sheep"?
What a tightly woven miracle of etymological strands, deserving a lengthier study and showing once again how words all seem to point to the Word: In principio erat Verbum...
Updates
feast, fête, fiesta, Fest, festessen, Festmahl
le pain (Fr), el pan (Sp), il pane (It)
pasta,panini (It)
pastie
PÂTE nom féminin: xiie siècle, paste. Issu du latin pasta, « pâte (de farine) », emprunté du grec pastê, « bouillie », lui-même tiré de passein, « saupoudrer ».
PÂTÉ nom masculin: xiie siècle, pasté. Dérivé de pâte.
[4] hymnus: ὕμνος; song of praise.
[5] canticum ī, n: song, chant, canticle.
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Quantum potes, tantum aude:
quia maior omni laude,
nec laudáre súfficis.
All thou canst, do thou endeavour:
Yet thy praise can equal never
Such as merits thy great King.
Ose de tout ton pouvoir, car il est plus grand que toute louange et à le louer tu ne suffis pas.
However much you can, so much attempt; for He is greater than any praise and to praise Him thou are not sufficient
quantum:adv as much as, so much as
possum , potuī, posse, irreg. n.: to be able; can
tantum : (adv.), so much, 6.877; just so much; only
aude: 2nd pers sing imperative from audeō, ausus sum, semi-dep., 2, a. and n.: to dare; with inf., freq.; dare, venture upon, attempt, with acc., et al.; to venture
laus , laudis, f.: praise
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Laudis thema speciális,
panis vivus et vitális
hódie propónitur.
See today before us laid
The living and life-giving Bread,
Theme for praise and joy profound.
Un thème de louange spéciale, le pain vivant et vivifiant, aujourd'hui nous est proposé.
A theme of special praise, living and life-giving bread, this day is proposed.
vītālis, e: adj. (vīta), pertaining to life; essential to life, vital
[51] I am the living bread which came down from heaven.Ego sum panis vivus, qui de caelo descendi.[John vi]
[54] Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.Dixit ergo eis Jesus : Amen, amen dico vobis : nisi manducaveritis carnem Filii hominis, et biberitis ejus sanguinem, non habebitis vitam in vobis.
[55] He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.Qui manducat meam carnem, et bibit meum sanguinem, habet vitam aeternam : et ego resuscitabo eum in novissimo die.[John vi]
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Quem in sacræ mensa cenæ
turbæ fratrum duodénæ
datum non ambígitur.
The same which at the sacred board
Was, by our incarnate Lord,
Giv'n to His Apostles round.
Lors du repas de la sainte Cène, au groupe des Douze ses frères, il fut donné, n'en doutons pas.
Which, during the meal of the holy Supper, to the group of (His) twelve brethren, was given; it is not disputed.
mēnsa, ae, f.: a table,; dish, food, viands ; course of food; meal.
cēna (not coena, caena), ae, f a dinner, principal meal (anciently taken at noon, afterwards later): cena is used in the New Testament in reference to the (Last) Supper.[9] And he said to me: Write: Blessed are they that are called to the marriage supper of the Lamb. And he saith to me: These words of God are true.Et dixit mihi : Scribe : Beati qui ad coenam nuptiarum Agni vocati sunt; et dixit mihi : Haec verba Dei vera sunt.[Apoc 19]
amb-ĭgo, ĕre. To argue, debate about something
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Sit laus plena, sit sonóra,
sit iucúnda, sit decóra
mentis iubilátio.
Let the praise be loud and high:
Sweet and tranquil be the joy
Felt today in every breast.
Que la louange soit pleine, qu'elle soit sonore, qu'elle soit joyeuse, qu'elle soit belle, la jubilation de l'esprit.
Let praise be full, let it be resounding, let it be sweet, let it be graceful, an exultation of the spirit.
sonōrus, a, um: adj. (sonor), loud-sounding; roaring; ringing, resounding;
iūcundus, a, um: (adj.), pleasant, sweet, delightful
decōrus, a, um: adj. (decor), fit, proper, becoming; graceful, beautiful
mēns, mentis, f.: the thinking faculty; rational soul; reason, intellect, mind.; sense; disposition; spirit; heart
jubilatio: from jūbĭlo, āvi, ātum, 1, v. n. and Ia. [jubilum], to shout, to raise a shout of joy: loud utterance of joy; exultation, rejoicing, gladness;
iūcundus, a, um: (adj.), pleasant, sweet, delightful
decōrus, a, um: adj. (decor), fit, proper, becoming; graceful, beautiful
mēns, mentis, f.: the thinking faculty; rational soul; reason, intellect, mind.; sense; disposition; spirit; heart
jubilatio: from jūbĭlo, āvi, ātum, 1, v. n. and Ia. [jubilum], to shout, to raise a shout of joy: loud utterance of joy; exultation, rejoicing, gladness;
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Dies enim sollémnis agitur,
in qua mensæ prima recólitur
huius institútio.
On this festival divine
Which records the origin
Of the glorious Eucharist.
Car nous vivons ce jour solennel qui de cette table entend célébrer l'institution première.
For the solemn day is fulfilled in which the first institution of this meal is worked anew.
agitur: it is accomplished
rĕ-cŏlo, cŏlŭi, cuitum, 3, v. a., to till or cultivate again, to work anew.
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In hac mensa novi Regis,
novum Pascha[1] novæ legis
Phase[2] vetus términat.
On this table of the King,
Our new Paschal offering
Brings to end the olden rite.
À cette table du nouveau Roi, la nouvelle Pâque de la nouvelle Loi met un terme à la phase ancienne.
On this table of the new King, the new Pasch of the new Law brings to an end the old Passover
mēnsa, ae, f.: a table,; dish, food, viands ; course of food; meal.
[1] Pascha:
[15] And he said to them: With desire I have desired to eat this pasch with you, before I suffer.Et ait illis : Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar. [Luke 22][7] Purge out the old leaven, that you may be a new paste, as you are unleavened. For Christ our pasch is sacrificed.Expurgate vetus fermentum, ut sitis nova conspersio, sicut estis azymi. Etenim Pascha nostrum immolatus est Christus.[1 Corinth 5]
[2] Phase, n. indecl., I the Passover, a Jewish feast commemorative of the rescue of the first-born among the Jews from the destruction which visited the Egyptians: est enim Phase (id est transitus) Domini, Vulg. Exod. 12, 11: factum est Phase, id. 4 Reg. 23, 22.— II Transf., the sacrifice offered at the Passover, the paschal lamb: immolare, Vulg. 2 Par. 35, 11; id. Deut. 16, 2.
vetus , eris: (adj.), old, aged, freq.; ancient, early, former,
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Vetustátem nóvitas,
umbram fugat véritas,
noctem lux elíminat.
Here, for empty shadows fled,
Is reality instead,
Here, instead of darkness, light.
La nouveauté chasse la vieillerie, la vérité l'ombre, la lumière dissipe la nuit.
The new replaces the old, truth the darkness, light turns out the night;
vetustās, ātis, f.: oldness; age, antiquity; length of time, duration, continuance
fugō, āvī, ātus, 1, a.: to put to flight, drive; make to vanish, drive away
ē-līmĭno, no perf., ātum, 1, v. a., to turn out of doors. From līmen, inis, n.: a threshold
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Quod in cœna Christus gessit,
faciéndum hoc expréssit
in sui memóriam.[1]
His own act, at supper seated
Christ ordain'd to be repeated
In His memory divine;
Ce que fit le Christ à la Cène, il nous ordonna de le faire en mémoire de lui.
That which at the (Last) Supper Christ did, this He commanded to be done in memory of Him.
gessit: from gerō, gessī, gestus, 3, a.: to carry, bear; wear; achieve, manage; do (of conduct)
ex-prĭmo, pressi, pressum, 3, v. a. to represent, form, model, portray, express.
[1] [19] And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.
Et accepto pane gratias egit, et fregit, et dedit eis, dicens : Hoc est corpus meum, quod pro vobis datur : hoc facite in meam commemorationem.[Luke xxii]
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Docti sacris institútis,
panem, vinum in salútis
consecrámus hóstiam.
Wherefore now, with adoration,
We, the host of our salvation,
Consecrate from bread and wine.
Instruits par ses saints préceptes, nous consacrons le pain et le vin, en offrande sacrificielle pour le salut.
Learned in the rites instituted, we consecrate bread and wine as a sacrifice unto salvation.
doctus , a, um: well-informed; learned, wise, experienced, skillful.
sacrum ī, n sacer, something consecrated, a holy thing; sacred act, religious ritehostia , ae, f.: a sacrificial animal; victim, sacrifice.
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Dogma datur Christiánis,
quod in carnem transit panis
et vinum in sánguinem.
Hear, what holy Church maintaineth,
That the bread its substance changeth
Into Flesh, the wine to Blood.
Ce dogme est donné aux chrétiens : le pain se change en chair, et le vin en sang.
Dogma is given to Christians, that bread is transubstantiated into flesh and wine into blood.
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Quod non capis, quod non vides,
animosa fírmat fides,
præter rerum órdinem.
Doth it pass thy comprehending?
Faith, the law of sight transcending
Leaps to things not understood.
Ce que tu ne comprends ni ne vois, une ferme foi te l'assure, hors de l'ordre naturel.
What you do not grasp, what you do not see, living Faith assures, beyond the (natural) order of things.
animōsus, a, um: courageous, full of spirit, bold, full of life, living, animate
fīrmō, āvī, ātus, 1, a.: to make firm or strong; make steady, assure.
praeter : (prep. w. acc.), beyond,
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Sub divérsis speciébus,
signis tantum, et non rebus,
latent res exímiæ.
Here beneath these signs are hidden
Priceless things, to sense forbidden,
Signs, not things, are all we see.
Sous diverses espèces, signes seulement et non réalités, des réalités sublimes se cachent.
Under different species, signs only and not realities, sublime realities are concealed
eximius , a, um: adj. (eximō), exceptional; choice, select; distinguished.
latent: from lateō, uī, 2, n. and a.: to be hidden, lie concealed.
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Caro cibus, sanguis potus:
manet tamen Christus totus
sub utráque spécie.
Flesh from bread, and Blood from wine,
Yet is Christ in either sign,
All entire, confessed to be.
La chair est une nourriture, le sang un breuvage, pourtant le Christ total demeure sous l'une et l'autre espèce.
The flesh is food, the blood is drink, but Christ remains complete under each species.
uterque , utraque, utrumque: each (of two); both.
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A suménte non concísus,
non confráctus, non divísus:
ínteger accípitur.
They, who of Him here partake,
Sever not, nor rend, nor break:
But, entire, their Lord receive.
On le prend sans le déchirer, ni le briser, ni le diviser, il est reçu tout entier.
By the recipient not cut, not broken in pieces, not divided, He is received in His integrity.
sūmō, sūmpsī, sūmptus: to take up; to take, accept, receive;
con-cīdo, cīdi, cīsum, 3, v. a. caedo, to cut up, cut through, cut away, cut to pieces
confringo, frēgi, fractum, 3, v. a. frango, to break in pieces
integer , gra, grum: undiminished; entire;
con-cīdo, cīdi, cīsum, 3, v. a. caedo, to cut up, cut through, cut away, cut to pieces
confringo, frēgi, fractum, 3, v. a. frango, to break in pieces
integer , gra, grum: undiminished; entire;
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Sumit unus, sumunt mille:
quantum isti, tantum ille:
nec sumptus consúmitur.
Whether one or thousands eat:
All receive the self-same meat:
Nor the less for others leave.
Un seul le prend, mille le prennent, autant celui-ci, autant ceux-là le consomment sans le consumer.
One receives, a thousand receive: as much for the latter as for the former; He (Who is) received is not used up.
cōnsūmō, sūmpsī, sūmptus, 3, a.: to take entirely; use up, devour, consume.
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Sumunt boni, sumunt mali
sorte tamen inæquáli,
vitæ vel intéritus.
Both the wicked and the good
Eat of this celestial Food:
But with ends how opposite!
Les bons le prennent, les méchants le prennent, mais pour un sort inégal, ici de vie, là de ruine.
The good receive, the wicked receive, but with unequal lot: life or destruction.
sors , sortis, f.: a lot; fate, lot, destiny, fortune, condition
intĕrĭtus, ūs, m. intereo, : destruction, ruin, annihilation
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intĕrĭtus, ūs, m. intereo, : destruction, ruin, annihilation
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Mors est malis, vita bonis:
vide, paris sumptiónis
quam sit dispar éxitus.
Here 't is life: and there 't is death:
The same, yet issuing to each
In a difference infinite.
Il est mort aux méchants, vie aux bons : vois d'une même manducation combien l'issue est dissemblable !
Death for the wicked, life for the good; see of one and the same reception how different the outcome.
pār, paris: (adj.), equal
dis-par, ăris, adj., unlike, dissimilar, different, unequal
exĭtus, ūs, m. end, close, conclusion, termination
dis-par, ăris, adj., unlike, dissimilar, different, unequal
exĭtus, ūs, m. end, close, conclusion, termination
[27] Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini.[29] For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.Qui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini. [1 Cor xi]
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Fracto demum sacraménto,
ne vacílles, sed meménto,
tantum esse sub fragménto,
quantum toto tégitur.
Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before.
Le sacrement enfin rompu, ne vacille pas, mais souviens-toi qu'il est sous chaque fragment comme sous le tout il se cache.
The sacrament finally fragmented, do not waver but remember that He is hidden as much under each fragment as He is under the whole.
frangō, frēgī, frāctus, 3, a: to break; crush, grind.
dēmum: (adv.), at length, at last
văcillo āvi, ātum, 1, v. n. to waver, hesitate, stagger
tegō, tēxī, tēctus, 3, a.: to cover
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Nulla rei fit scissúra:
signi tantum fit fractúra:
qua nec status nec statúra
signáti minúitur.
Since the simple sign alone
Suffers change in state or form:
The signified remaining one
And the same for evermore.
Nulle division n'est réalité, le signe seulement se fractionne, et par là, de ce qui est signifié ni l'état ni la stature n'est amoindri.
No dividing of a real thing has been effected, only the fragmentation of a sign, by which neither the condition nor the size of that which is signified is diminished.
fractūra, ae, f. frango, a breach, fracture, cleft:
status , ūs, m.: a standing; position, state, condition
statūra ae, f height, size, stature
mĭnŭo, ŭi, ūtum, 3, v. a. and n. to make smaller, to lessen, diminish;
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Ecce panis Angelórum,
factus cibus viatórum:
vere panis filiórum,
non mitténdus cánibus.
Behold the Bread of Angels,
For us pilgrims food, and token
Of the promise by Christ spoken,
Children's meat, to dogs denied.
Voici le pain des anges fait aliment des voyageurs, vrai pain pour les fils, à ne pas jeter aux chiens.
Behold the bread of Angels made the food of wayfarers; truly bread for the children, not to be cast to the dogs.
viātor, ōris, m.: a wayfarer, traveler
[26] Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.
Qui respondens ait : Non est bonum sumere panem filiorum, et mittere canibus.
[27] But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.
At illa dixit : Etiam Domine : nam et catelli edunt de micis quae cadunt de mensa dominorum suorum.
[28] Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.
Tunc respondens Jesus, ait illi : O mulier, magna est fides tua : fiat tibi sicut vis. Et sanata est filia ejus ex illa hora. [Matt xv.]
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In figúris præsignátur,
cum Isaac immolátur:
agnus paschæ deputátur:
datur manna pátribus.
Shewn in Isaac's dedication,
In the manna's preparation:
In the Paschal immolation,
In old types pre-signified.
D'avance il est signifié en figures, lorsqu'Isaac est immolé, que l'agneau pascal est sacrifié, que la manne est donnée à nos pères.
In figures it is foreshadowed: when Isaac is offered in sacrifice, when the Paschal lamb is sacrificed, when manna is given to the fathers.
immolō, āvī, ātus, 1, a.: to sprinkle the sacred meal upon the victim; to immolate, sacrifice,
dē-putō āvī, ātus, āre, cut off, prune:
manna, man, manhu, neutr. indecl., and manna, ae, f. Hebrew, the manna of the Hebrews
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Bone pastor, panis vere,
Iesu, nostri miserére:
tu nos pasce, nos tuére:
tu nos bona fac vidére
in terra vivéntium.
Jesu, shepherd of the sheep:
Thou thy flock in safety keep,
Living bread, thy life supply:
Strengthen us, or else we die,
Fill us with celestial grace.
Bon Pasteur, vrai pain, Jésus, aie pitié de nous ! Toi, nourris-nous, défends-nous ! Fais-nous voir nos biens dans la terre des vivants.
O Good Shepherd, true Bread (of life), Jesus, have mercy on us; do Thou feed us, keep us safe; do Thou make us to see good things in the land of the living.
tueor , tuitus or tūtus sum, 2, dep. a. to look to, care for, keep up, uphold, maintain, support, guard, preserve, defend, protect
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Tu, qui cuncta scis et vales:
qui nos pascis hic mortáles:
tuos ibi commensáles,
coherédes et sodáles
fac sanctórum cívium.
Amen. Allelúia.
Thou, who feedest us below:
Source of all we have or know:
Grant that with Thy Saints above,
Sitting at the feast of love,
We may see Thee face to face.
Amen. Alleluia.
Toi qui sais et peux tout, qui nous nourris ici-bas mortels, rends-nous là-haut les commensaux, cohéritiers et compagnons de la cité des saints. Amen
Thou Who knowest and canst do all things, Who givest food unto us mortals here (below), do Thou make us to be Thy table companions on high, co-heirs and friends of the Holy citizens (the saints in Heaven).
vălĕo, ŭi, ĭtum, 2, v. n to have the power or strength, be in condition to do something
commensalis 1 (adj. or sb.) commensal, (one) sharing the same table
sodālis, e, c.: a comrade, companion
cīvis, is, c.: a citizen
Totus tuus ego sum
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam
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