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| Fiat mihi secundum verbum tuum. JJ Tissot. Brooklyn Museum. |
*SERMONS OF ST. BERNARD ON ADVENT & CHRISTMAS
Compiled and translated at St. Mary s Convent. R. & T. WASHBOURNE, LTD., LONDON MANCHESTER, GLASGOW, NEW YORK, CINCINNATI, CHICAGO 1909
Totus tuus ego sum et omnia mea tua sunt. Tecum tutus semper sum.
Ad Jesum per Mariam.
“Rejoice, O daughter of Sion, and exult exceedingly, O virgin daughter of Jerusalem”
You have heard, O Virgin, the announcement of the great mystery; the means designed for its fulfilment have been unfolded to you, each wondrous, each replete with joy. “Rejoice, O daughter of Sion, and exult exceedingly, O virgin daughter of Jerusalem.”[1] And because to you has been given joy and gladness, allow us to hear from your lips the answer and the good tidings which we desire, that the bones that have been humbled may rejoice. You have heard the fact, and have believed; believe also in the means which have been explained to you. You have heard that you are to conceive and bring forth a Son, and that it will not be through the power of man, but by the virtue of the Holy Ghost.
The angel awaits your reply, for it is time that he should return to God, Who sent him. We, too,are waiting, O Lady, for a word of mercy—we, who are groaning under the sentence of condemnation. See, the price of our salvation is offered to you; if you consent, we shall at once be delivered. By the Eternal Word of God we were all created, and behold we die. By your short answer we shall be refreshed and recalled to life. Adam, with all his race—Adam, a weeping exile from Paradise, implores it of you. Abraham entreats you, David beseeches you. This is the object of the burning desires of the holy fathers, of your fathers, who are still dwelling in the region of the shades of death. Behold the entire human race prostrate at your feet in expectation. And rightly, for on your word depend the consolation of the wretched, the redemption of the captive, the freedom of the condemned, the salvation of your entire race, of all the children of Adam.
Hasten, then, O Lady, to give your answer; hasten to speak the word so longed for by all on earth, in limbo, and in heaven. Yea, the King and Lord of all things, Who has greatly desired your beauty, desires as eagerly your word of consent, by which He has purposed to save the world. He whom you have pleased by your silence will now be more gratified by your reply. Hark! He calls to you from heaven: “O most beautiful among women, give me to hear your voice.” If you let Him hear your voice, He will enable you to see our salvation. And is not this what you have sought for, what you have prayed for night and day with sighs and tears?
Why, then, delay? Are you the happy one to whom it has been promised, or “look we for another”?[2] Yes, you indeed are that most fortunate one. You are the promised virgin, the expected virgin, the much-longed-for virgin, through whom your holy father Jacob, when about to die, rested his hope of eternal life, saying: “I will look for thy salvation, O Lord.[3]
You, O Mary, are that virgin in whom and by whom God Himself, our King before all ages, determined to operate our salvation in the midst of the earth. Why do you humbly expect from another what is offered to you, and will soon be manifested through yourself if you will but yield your consent and speak the word? Answer, then, quickly to the angel—yes, through the angel give your consent to your God. Answer the word, receive the Word. Utter yours, conceive the Divine. Speak the word that is transitory, and embrace the Word that is everlasting.
Why do you delay? Why are you fearful? Believe—confess—receive. Let humility put on courage, and timidity confidence. It is certainly by no means fitting that virginal simplicity should forget prudence. Yet in this one case only the prudent virgin need not fear presumption, because, though modesty shone forth in her silence, it is now more necessary that her devotion and obedience should be revealed by her speech.
Open, O Blessed Virgin, your heart to faith, your lips to compliance, your bosom to your Creator. Behold, the desired of all nations stands at the gate and knocks. Oh, suppose He were to pass by while you delay! How would you begin again with sorrow to seek Him whom your soul loveth! Arise—run—open! Arise by faith, run by devotion, open by acceptance.
[1] [14] Give praise, O daughter of Sion: shout, O Israel: be glad, and rejoice with all thy heart, O daughter of Jerusalem.
Lauda, filia Sion; jubila, Israel : laetare, et exsulta in omni corde, filia Jerusalem. [Sophonias 3]
Sophonias (Zephaniah): The ninth of the twelve Minor Prophets of the Canon of the Old Testament; preached and wrote in the second half of the seventh century B.C. He was a contemporary and supporter of the great Prophet Jeremias. His name means 'God protect'. The date of the Prophet's activity fell in the reign of King Josias (641-11), a time of great idolatry amid foreign incursions.
[2] [19] And John called to him two of his disciples, and sent them to Jesus, saying: Art thou he that art to come; or look we for another?
Et convocavit duos de discipulis suis Joannes, et misit ad Jesum, dicens : Tu es qui venturus es, an alium exspectamus?
[20] And when the men were come unto him, they said: John the Baptist hath sent us to thee, saying: Art thou he that art to come; or look we for another?
Cum autem venissent ad eum viri, dixerunt : Joannes Baptista misit nos ad te dicens : Tu es qui venturus es, an alium exspectamus? [Luke 7]
[3] [18] I will look for thy salvation, O Lord.
Salutare tuum expectabo, Domine. [Genesis 49]
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