CONSÉCRATION À JÉSUS PAR MARIE: Introduction

CONSÉCRATION À JÉSUS PAR MARIE

de Saint Louis-Marie Grignion de Montfort.

EXERCICES PRÉPARATOIRES AUX 33 JOURS

AVERTISSEMENT

Woman, behold thy son...Behold thy mother.

Demain, Deo volente, verra le commencement de la période de 33 jours d’exercices spirituels. Le jour numéro 34 sera la fête de Notre Dame de Lourdes

St. Louis-Marie répartit ces jours en différentes parties. Chacune des parties, ou sections, ayant leur prière propre, et chaque jour ayant sa lecture propre. Cette lecture n’a d’autre but que celui de nourrir notre esprit et de l’orienter vers un sujet donné pour la journée (les lectures viennent des Saintes Écritures, de « L’imitation du Christ » et du « Traité de la Vraie Dévotion à la Vierge Marie »). Ne faites pas seulement lire les lectures, intériorisez-les; ne faites pas seulement dire les prières du bout des lèvres, priez-les vraiment.

D’abord vient une période préliminaire de douze jours, où l’on travaille « à se vider de l’esprit du monde » à travers la pénitence et la mortification. Pour ces 12 jours nous prions le Veni Creator, l’Ave Maris Stella, le Magnificat et le Gloire au Père…

Puis une seconde période comprenant trois semaines;

– la première semaine est employée à offrir nos prières et dévotions dans le but d’en venir à la connaissance de soi et de nos péchés ; l’humilité est la clé, et les prières telles que les Litanies du Saint Esprit, les Litanies de Loreto et l’Ave Maris Stella nous sont une aide.

– Durant la deuxième semaine, nous demandons à l’Esprit Saint de nous aider à mieux connaître la Vierge Marie; nous prions les Litanies du Saint Esprit, Litanies de Loreto, l’Ave Maris Stella, la prière (ou oraison) à Marie de St. Louis-Marie, et un Rosaire (ou au moins un chapelet) chaque jour afin d’y être bien assisté.

– Durant la troisième semaine, nous nous employons à mieux connaître le Christ à travers la méditation et les prières telles que les Litanies du Saint Esprit, l’Ave Maris Stella, les Litanies du Saint Nom de Jésus, la prière de Montfort à Jésus et la prière O Jésus vivant en Marie.

Donc, pour faciliter cette préparation et lui donner toute sa portée spirituelle, on fera chaque jour tout son possible :

•     pour réciter fidèlement et avec piété les prières demandées;
•     pour lire avec attention les textes du jour, cherchant à comprendre les vérités qu’ils renferment, et à les graver profondément dans sa mémoire;
•     pour méditer, c’est-à-dire réfléchir avec amour sur le sujet propre à chaque période, afin d’aboutir, par son travail aidé de la grâce, à un réel perfectionnement;
•     pour s’exercer à la pratique sérieuse d’une ou de plusieurs vertus.

De ce travail de préparation, dépendra souvent le degré d’intelligence et de sincérité de notre consécration, et, par là même, sa portée sur notre vie pratique.

PREMIÈRE PÉRIODE

12 jours de préparations

Se vider de l’esprit du monde

Démarche : Méditation et examen de conscience sur l’esprit du monde, prières, pratique du renoncement à sa volonté propre, mortification. Pureté de coeur et d’intention par la pratique des vertus évangéliques; oubli de soi, charité, obéissance.

Mettons-nous donc à l’oeuvre pour vider notre âme de tout ce qu’elle pense, dit, aime et fait selon l’esprit du monde, qui est un esprit de négation de Dieu. Négation de Dieu qui se manifeste concrètement par le péché et la désobéissance ; Ce qui s’oppose à l’esprit du Christ, ainsi qu’à celui de Marie.

Cet esprit du monde s’exprime et se manifeste en nous par la concupiscence de la chair, par la concupiscence du regard, par l’orgueil de la vie (1 Jn 2, 16),

[16] quoniam omne quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitae : quae non est ex Patre, sed ex mundo est. [17] Et mundus transit, et concupiscentia ejus : qui autem facit voluntatem Dei manet in aeternum.

[16] For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world. [17] And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.

par la désobéissance à la loi divine, ainsi que par l’usage désordonné des choses créées. Ses oeuvres sont : le péché sous toutes ses formes, et tout ce par quoi le malin nous conduit au péché; oeuvres qui amènent l’erreur et les ténèbres dans notre esprit, ainsi que la séduction et la corruption de la volonté. Ses pompes sont la splendeur et le charme que lui-même, le diable, utilise pour rendre le péché attirant dans les personnes, les lieux et les choses.

Employons les 12 jours de cette période à ce grand travail de renoncement, beaucoup plus nécessaire qu’on ne le pense, et déjà servons-nous de Marie en tout, sans hésiter.

Prières quotidiennes : Veni Creator, Ave Maris Stella, Magnificat et Gloire au Père.

In 2019: Veni Creator Spiritus!

Veni, Creator Spiritus

Come Holy Spirit

VENI, Creator Spiritus,
mentes tuorum visita,
imple superna gratia
quae tu creasti pectora.

Come, Holy Ghost, Creator, come
from thy bright heav'nly throne;
come, take possession of our souls,
and make them all thine own.

Qui diceris Paraclitus, [5]
altissimi donum Dei,
fons vivus, ignis, caritas,
et spiritalis unctio.

Thou who art called the Paraclete,
best gift of God above,
the living spring, the living fire,
sweet unction and true love.

Tu, septiformis munere,
digitus paternae dexterae,[10]
Tu rite promissum Patris,
sermone ditans guttura.

Thou who art sevenfold in thy grace,
finger of God's right hand;
his promise, teaching little ones
to speak and understand.

Accende lumen sensibus:
infunde amorem cordibus:
infirma nostri corporis [15]
virtute firmans perpeti.

O guide our minds with thy blest light,
with love our hearts inflame;
and with thy strength, which ne'er decays,
confirm our mortal frame.

Hostem repellas longius,
pacemque dones protinus:
ductore sic te praevio
vitemus omne noxium.[20]

Far from us drive our deadly foe;
true peace unto us bring;
and through all perils lead us safe
beneath thy sacred wing.

Per te sciamus da Patrem,
noscamus atque Filium;
Teque utriusque Spiritum
credamus omni tempore.

Through thee may we the Father know,
through thee th'eternal Son,
and thee the Spirit of them both,
thrice-blessed three in One.

Deo Patri sit gloria,[25]
et Filio, qui a mortuis
surrexit, ac Paraclito,
in saeculorum saecula.
Amen.

All glory to the Father be,
With his coequal Son;
The same to thee, great Paraclete,
While endless ages run. Amen.

Link to chant

Hymnus VENI CREATOR SPIRITUS, Visione spartito, due versioni, SCHOLA GREGORIANA MEDIOLANENSIS, Dir. Giovanni Vianini, Milano, Italia

Notes

[Attributed to Rabanus Maurus (776-856).  A plenary indulgence is granted if it is recited on January 1st or on the feast of Pentecost.] 

[l5] Paraclitus: < post-classical Latin paracletus (also paraclitus , paraclytus ) advocate, helper, comforter (Vetus Latina, Vulgate) < ancient Greek παράκλητος advocate, intercessor, a person called to one's aid, in Hellenistic Greek also comforter < παρα- para- prefix1 + κλητός called out, invited ( < the stem of καλεῖν to call (see calends n.) + -τός , suffix forming verbal adjectives), after παρακαλεῖν to call in, call to one's aid. In sense 1, as applied to the Holy Spirit, representing Hellenistic Greek παράκλητος in John 14:16, 26, 15:26, 16:7; 

[l9] septiformis munere: the seven gifts of the Holy Ghost are enumerated by Isaiah:

[2] And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness. [3] And he shall be filled with the spirit of the fear of the Lord. [Isaiah 11]

The Motherhood of the Blessed Virgin Mary

Today is the feast of Mary's motherhood: Maternitatis Beatae Mariae Virginis.

Mary became the mother of Jesus, our Divine Saviour, at the Annunciation

The Annunciation

Quem virgo carens vitio
de flamine concepisti:
dum Gabrieli nuntio
humillime consensisti. Ave Maria.

Whom of the Holy Spirit, thou
     A virgin pure conceivedst,
When Gabriel's word, with meekest bow
     Assenting, thou believedst. Hail Mary.








But she is also our own dear mother:

'Son, behold thy Mother'

Qui Ioanne discipulo
te matrem commendavit:
quem tibi in patibulo
in filium donavit. Ave Maria.

Who unto John the Apostle, thee
     Commended for a mother;
And Him for thine own son to be
     Appointed as a brother. Hail Mary.












Here are some of her maternal titles and honours from the Litany of Loreto:

Mater Christi,
R. ora pro nobis.   
Mother of Christ,
R. pray for us.

Mater Ecclesiae,
R. ora pro nobis.   
Mother of the Church,
R. pray for us.

Mater Divinae gratiae,
R. ora pro nobis.   
Mother of divine grace,
R. pray for us.

Mater purissima,
R. ora pro nobis.   
Mother most pure,
R. pray for us.

Mater castissima,
R. ora pro nobis.   
Mother most chaste,
R. pray for us.

Mater inviolata,
R. ora pro nobis.   
Mother inviolate,
R. pray for us.

Mater intemerata,
R. ora pro nobis.   
Mother undefiled,
R. pray for us.

Mater amabilis,
R. ora pro nobis.   
Mother most amiable,
R. pray for us.

Mater admirabilis,
R. ora pro nobis.   
Mother most admirable,
R. pray for us.

Mater boni Consilii,
R. ora pro nobis.   
Mother of good counsel,
R. pray for us.

Mater Creatoris,
R. ora pro nobis.   
Mother of our Creator,
R. pray for us.

Mater Salvatoris,
R. ora pro nobis.   
Mother of our Savior,
R. pray for us. 

 

Feast day of the Blessed Virgin Mary of the Rosary

A Happy and Holy feast day of the Blessed Virgin Mary of the Rosary to all my family, friends and readers.

This feast day was inaugurated to commemorate Our Lady's assistance in a battle that changed the course of world history: the battle of Lepanto.

[9] Who is she that cometh forth as the morning rising, fair as the moon, bright as the sun, terrible as an army set in array? [Canticle Of Canticles (Song Of Solomon), VI]

On the 7th of October 1571, a Christian fleet defeated a larger Turkish fleet and prevented the Turks from gaining power over the Mediterranean sea and moving forward their plans to conquer Rome and the whole of Christendom.

For a superb account of the events leading up to the battle and a detailed account of the victory, see if you can find a copy of Philip II, by William Thomas Walsh (first published in 1938).

Here is a  remarkable poem by a remarkable poet, philosopher, author and essayist: GK Chesterton.

Lepanto

White founts falling in the courts of the sun,
And the Soldan of Byzantium is smiling as they run;
There is laughter like the fountains in that face of all men feared,
It stirs the forest darkness, the darkness of his beard,
It curls the blood-red crescent, the crescent of his lips,
For the inmost sea of all the earth is shaken with his ships.
They have dared the white republics up the capes of Italy,
They have dashed the Adriatic round the Lion of the Sea,
And the Pope has cast his arms abroad for agony and loss,
And called the kings of Christendom for swords about the Cross,
The cold queen of England is looking in the glass;
The shadow of the Valois is yawning at the Mass;
From evening isles fantastical rings faint the Spanish gun,
And the Lord upon the Golden Horn is laughing in the sun.

Dim drums throbbing, in the hills half heard,
Where only on a nameless throne a crownless prince has stirred,
Where, risen from a doubtful seat and half attainted stall,
The last knight of Europe takes weapons from the wall,
The last and lingering troubadour to whom the bird has sung,
That once went singing southward when all the world was young,
In that enormous silence, tiny and unafraid,
Comes up along a winding road the noise of the Crusade.
Strong gongs groaning as the guns boom far,
Don John of Austria is going to the war,
Stiff flags straining in the night-blasts cold
In the gloom black-purple, in the glint old-gold,
Torchlight crimson on the copper kettle-drums,
Then the tuckets, then the trumpets, then the cannon, and he comes.
Don John laughing in the brave beard curled,
Spurning of his stirrups like the thrones of all the world,
Holding his head up for a flag of all the free.
Love-light of Spain—hurrah!
Death-light of Africa!
Don John of Austria
Is riding to the sea.

Mahound is in his paradise above the evening star,
(Don John of Austria is going to the war.)
He moves a mighty turban on the timeless houri’s knees,
His turban that is woven of the sunset and the seas.
He shakes the peacock gardens as he rises from his ease,
And he strides among the tree-tops and is taller than the trees,
And his voice through all the garden is a thunder sent to bring
Black Azrael and Ariel and Ammon on the wing.
Giants and the Genii,
Multiplex of wing and eye,
Whose strong obedience broke the sky
When Solomon was king.

They rush in red and purple from the red clouds of the morn,
From temples where the yellow gods shut up their eyes in scorn;
They rise in green robes roaring from the green hells of the sea
Where fallen skies and evil hues and eyeless creatures be;
On them the sea-valves cluster and the grey sea-forests curl,
Splashed with a splendid sickness, the sickness of the pearl;
They swell in sapphire smoke out of the blue cracks of the ground,—
They gather and they wonder and give worship to Mahound.
And he saith, “Break up the mountains where the hermit-folk can hide,
And sift the red and silver sands lest bone of saint abide,
And chase the Giaours flying night and day, not giving rest,
For that which was our trouble comes again out of the west.
We have set the seal of Solomon on all things under sun,
Of knowledge and of sorrow and endurance of things done,
But a noise is in the mountains, in the mountains, and I know
The voice that shook our palaces—four hundred years ago:
It is he that saith not ‘Kismet’; it is he that knows not Fate ;
It is Richard, it is Raymond, it is Godfrey in the gate!
It is he whose loss is laughter when he counts the wager worth,
Put down your feet upon him, that our peace be on the earth.”
For he heard drums groaning and he heard guns jar,
(Don John of Austria is going to the war.)
Sudden and still—hurrah!
Bolt from Iberia!
Don John of Austria
Is gone by Alcalar.

St. Michael’s on his mountain in the sea-roads of the north
(Don John of Austria is girt and going forth.)
Where the grey seas glitter and the sharp tides shift
And the sea folk labour and the red sails lift.
He shakes his lance of iron and he claps his wings of stone;
The noise is gone through Normandy; the noise is gone alone;
The North is full of tangled things and texts and aching eyes
And dead is all the innocence of anger and surprise,
And Christian killeth Christian in a narrow dusty room,
And Christian dreadeth Christ that hath a newer face of doom,
And Christian hateth Mary that God kissed in Galilee,
But Don John of Austria is riding to the sea.
Don John calling through the blast and the eclipse
Crying with the trumpet, with the trumpet of his lips,
Trumpet that sayeth ha!
      Domino gloria!
Don John of Austria
Is shouting to the ships.

King Philip’s in his closet with the Fleece about his neck
(Don John of Austria is armed upon the deck.)
The walls are hung with velvet that is black and soft as sin,
And little dwarfs creep out of it and little dwarfs creep in.
He holds a crystal phial that has colours like the moon,
He touches, and it tingles, and he trembles very soon,
And his face is as a fungus of a leprous white and grey
Like plants in the high houses that are shuttered from the day,
And death is in the phial, and the end of noble work,
But Don John of Austria has fired upon the Turk.
Don John’s hunting, and his hounds have bayed—
Booms away past Italy the rumour of his raid
Gun upon gun, ha! ha!
Gun upon gun, hurrah!
Don John of Austria
Has loosed the cannonade.

The Pope was in his chapel before day or battle broke,
(Don John of Austria is hidden in the smoke.)
The hidden room in man’s house where God sits all the year,
The secret window whence the world looks small and very dear.
He sees as in a mirror on the monstrous twilight sea
The crescent of his cruel ships whose name is mystery;
They fling great shadows foe-wards, making Cross and Castle dark,
They veil the plumèd lions on the galleys of St. Mark;
And above the ships are palaces of brown, black-bearded chiefs,
And below the ships are prisons, where with multitudinous griefs,
Christian captives sick and sunless, all a labouring race repines
Like a race in sunken cities, like a nation in the mines.
They are lost like slaves that sweat, and in the skies of morning hung
The stair-ways of the tallest gods when tyranny was young.
They are countless, voiceless, hopeless as those fallen or fleeing on
Before the high Kings’ horses in the granite of Babylon.
And many a one grows witless in his quiet room in hell
Where a yellow face looks inward through the lattice of his cell,
And he finds his God forgotten, and he seeks no more a sign—
(But Don John of Austria has burst the battle-line!)
Don John pounding from the slaughter-painted poop,
Purpling all the ocean like a bloody pirate’s sloop,
Scarlet running over on the silvers and the golds,
Breaking of the hatches up and bursting of the holds,
Thronging of the thousands up that labour under sea
White for bliss and blind for sun and stunned for liberty.
Vivat Hispania!
Domino Gloria!
Don John of Austria
Has set his people free!

Cervantes on his galley sets the sword back in the sheath
(Don John of Austria rides homeward with a wreath.)
And he sees across a weary land a straggling road in Spain,
Up which a lean and foolish knight forever rides in vain,
And he smiles, but not as Sultans smile, and settles back the blade....
(But Don John of Austria rides home from the Crusade.)

October and the Holy Rosary

Devotion of the Rosary (Encyclical of Leo XIII, 1883)

The month of October is customarily associated among many Catholics with the Rosary. Here are some excerpts from a Leo XIII's encyclical on this very subject.

2. It has always been the habit of Catholics in danger and in troubling times to fly for refuge to Mary, and to seek for peace in her maternal goodness; showing that the Catholic Church has always, and with justice, put all her hope and trust in the Mother of God. And truly the Immaculate Virgin, chosen to be the Mother of God and thereby associated with Him in the work of man's salvation, has a favour and power with her Son greater than any human or angelic creature has ever obtained, or ever can gain. And, as it is her greatest pleasure to grant her help and comfort to those who seek her, it cannot be doubted that she would deign, and even be anxious, to receive the aspirations of the universal Church.

3. ...There is none among you, venerable brethren, who will not remember how great trouble and grief God's Holy Church suffered from the Albigensian heretics, ...who filled the South of France and other portions of the Latin world with their pernicious errors, and carrying everywhere the terror of their arms... Our merciful God, as you know, raised up against these most direful enemies a most holy man, the illustrious parent and founder of the Dominican Order [St Dominic, 1170-1221]. Great in the integrity of his doctrine, in his example of virtue, and by his apostolic labours, he proceeded undauntedly to attack the enemies of the Catholic Church, not by force of arms; but trusting wholly to that devotion which he was the first to institute under the name of the Holy Rosary, which was disseminated through the length and breadth of the earth by him and his pupils...

4. The efficacy and power of this devotion was also wondrously exhibited in the sixteenth century, when the vast forces of the Turks threatened to impose on nearly the whole of Europe the yoke of superstition and barbarism. At that time the Supreme Pontiff, St. Pius V., after rousing the sentiment of a common defence among all the Christian princes, strove, above all, with the greatest zeal, to obtain for Christendom the favour of the most powerful Mother of God.... And thus Christ's faithful warriors, prepared to sacrifice their life and blood for the salvation of their faith and their country, proceeded undauntedly to meet their foe near the Gulf of Corinth, while those who were unable to take part formed a pious band of supplicants, who called on Mary, and unitedly saluted her again and again in the words of the Rosary, imploring her to grant the victory to their companions engaged in battle [the Battle of Lepanto, 7 October,1571] .... And it was to preserve the memory of this great boon thus granted, that the same Most Holy Pontiff desired that a feast in honour of Our Lady of Victories should celebrate the anniversary of so memorable a struggle, the feast which Gregory XIII. dedicated under the title of "The Holy Rosary."

5. Since, therefore, it is clearly evident that this form of prayer is particularly pleasing to the Blessed Virgin, and that it is especially suitable as a means of defence for the Church and all Christians, it is in no way wonderful that several others of Our Predecessors have made it their aim to favour and increase its spread by their high recommendations. Thus:

Urban IV [1261-1264], testified that "every day the Rosary obtained fresh boon for Christianity."

Sixtus IV [1471-1484] declared that this method of prayer "redounded to the honour of God and the Blessed Virgin, and was well suited to obviate impending dangers;"

Leo X [1531-1521]that "it was instituted to oppose pernicious heresiarchs and heresies;" while

Julius III [1550-1555] called it "the glory of the Church."

So also St. Pius V [1566-1572], that "with the spread of this devotion the meditations of the faithful have begun to be more inflamed, their prayers more fervent, and they have suddenly become different men; the darkness of heresy has been dissipated, and the light of Catholic faith has broken forth again."

Lastly Gregory XIII [1572-1585] in his turn pronounced that "the Rosary had been instituted by St. Dominic to appease the anger of God and to implore the intercession of the Blessed Virgin Mary."

8. ... Not only do We earnestly exhort all Christians to give themselves to the recital of the pious devotion of the Rosary publicly, or privately in their own house and family, and that unceasingly, but we also desire that the whole of the month of October in this year should be consecrated to the Holy Queen of the Rosary. We decree and order that in the whole Catholic world, during this year, the devotion of the Rosary shall be solemnly celebrated by special and splendid services.

Given in Rome, at St. Peter's, the 1st of September, 1883, in the sixth year of Our Pontificate.

LEO XIII

The Seven Words of Mary

I made a reference to the number seven in the 15th of September post.  For the record, here are the seven words (utterances) of Mary in the Gospels.

First Word

[34] And Mary said to the angel: How shall this be done, because I know not man?

[34] Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco? [Luke I]

Second Word

[38] And Mary said: Behold the handmaid of the Lord;

[38] Dixit autem Maria : Ecce ancilla Domini

Third Word

 be it done to me according to thy word.

[38]  fiat mihi secundum verbum tuum.[Luke I]

Fourth Word

[46] And Mary said: My soul doth magnify the Lord. [47] And my spirit hath rejoiced in God my Saviour. [48] Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed. [49] Because he that is mighty, hath done great things to me; and holy is his name. [50] And his mercy is from generation unto generations, to them that fear him.
[51] He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart. [52] He hath put down the mighty from their seat, and hath exalted the humble. [53] He hath filled the hungry with good things; and the rich he hath sent empty away. [54] He hath received Israel his servant, being mindful of his mercy: [55] As he spoke to our fathers, to Abraham and to his seed for ever.

[46] Et ait Maria : Magnificat anima mea Dominum : [47] et exsultavit spiritus meus in Deo salutari meo. [48] Quia respexit humilitatem ancillae suae : ecce enim ex hoc beatam me dicent omnes generationes, [49] quia fecit mihi magna qui potens est : et sanctum nomen ejus, [50] et misericordia ejus a progenie in progenies timentibus eum. [51] Fecit potentiam in brachio suo : dispersit superbos mente cordis sui. [52] Deposuit potentes de sede, et exaltavit humiles. [53] Esurientes implevit bonis : et divites dimisit inanes. [54] Suscepit Israel puerum suum, recordatus misericordiae suae : [55] sicut locutus est ad patres nostros, Abraham et semini ejus in saecula. [Luke I]

Fifth Word

[48] And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.

[48] Et videntes admirati sunt. Et dixit mater ejus ad illum : Fili, quid fecisti nobis sic? ecce pater tuus et ego dolentes quaerebamus te. [Luke II]

Sixth Word

[3] And the wine failing, the mother of Jesus saith to him: They have no wine.

[3] Et deficiente vino, dicit mater Jesu ad eum : Vinum non habent. [John II]

Seventh Word

[5] His mother saith to the waiters: Whatsoever he shall say to you, do ye.

[5] Dicit mater ejus ministris : Quodcumque dixerit vobis, facite.  [John II]

Further reading: Seven Words of Jesus and Mary: Lessons from Cana and Calvary
by Fulton J. Sheen.
First published 1945

C.S. Lewis (Afterword) Helmut Thielicke (Afterword)Paul Claudel (Afterword)Leslie D. Weatherhead (Afterword)

Septem Dolorum Beatae Mariae Virginis

Today we commemorate the Seven Sorrows of the Blessed Virgin Mary.

I was fortunate to attend a Traditional Latin Mass at the Brompton Oratory, in the Chapel of the Seven Dolours.

Note the remarkable recurrence of the number seven: Mary  speaks seven times in the Gospels; Our Lord makes seven utterances on the Cross. There are many more in Scripture.





A short summary of the Seven Sorrows follows below.

(1) The prophecy of Simeon

Nunc dimittis...

[25] And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him. [26] And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord. [27] And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law, [28] He also took him into his arms, and blessed God, and said: [29] Now thou dost dismiss thy servant, O Lord, according to thy word in peace; [30] Because my eyes have seen thy salvation,[31] Which thou hast prepared before the face of all peoples: [32] A light to the revelation of the Gentiles, and the glory of thy people Israel. [33] And his father and mother were wondering at those things which were spoken concerning him

[34] And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted; [35] And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed. [Luke II]

(2)The flight into Egypt

[13] And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him.

[14] Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod: [15] That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son.[Luke II]

(3) Loss of the Child Jesus for three days

[41] And his parents went every year to Jerusalem, at the solemn day of the pasch, [42] And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast, [43] And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not. [44] And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance. [45] And not finding him, they returned into Jerusalem, seeking him.[Luke II]

(4) Mary meets Jesus on his way to Calvary 

[27] And there followed him a great multitude of people, and of women, who bewailed and lamented him. [28] But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children. [Luke XXIII]
[17] And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha [John XIX]

(5) Crucifixion and Death of Jesus

[25] Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.
[26] When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son. [27] After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own. [John XIX]

(6) The body of Jesus is taken down from the Cross 

[38] And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.

[39] And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight. [40] They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury. [John XIX]

(7) The burial of Jesus

[41] Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid. [42] There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand. [John XIX]