They found MARIE and Ioseph, and the infant laid in the manger. [J-J Tissot] |
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Sunday, 25 December 2022
The Nativity of Our Lord
Thursday, 8 December 2022
In Conceptione Immaculata Beatæ Mariæ Virginis
Our Lady of Lourdes. Crowned in 1876 by Pius IX. "Que soy era immaculada Concepciou." |
MEMORARE, O piissima Virgo Maria, non esse auditum a sæculo, quemquam ad tua currentem præsidia, tua implorantem auxilia, tua petentem suffragia, esse derelictum. Ego tali animatus confidentia, ad te, Virgo Virginum, Mater, curro, ad te venio, coram te gemens peccator assisto. Noli, Mater Verbi, verba mea despicere; sed audi propitia et exaudi. Amen.
"In this poem, St Robert Southwell explores Peter’s sin and infidelity, together with their terrible effects on Peter and on the victims of his sin. Peter’s detestation of his sin leads him to a strict examination of conscience, heartfelt contrition, a deeply-felt yearning for forgiveness and a sincere purpose of amendment.
Southwell’s artistry and the depth of his spiritual insight have produced a striking piece of poetry as well as a profound prayer. The underlying notions of sin and repentance formed the motivation and inspiration for this study which analyses the ideas and language of the poem.
After the proof-reading version of this edition had been printed, I noticed that the number of pages was one hundred and fifty-three. This tallies exactly with the number of fishes caught in the miraculous draught:
“Jesus saith to them: Bring hither of the fishes which you have now caught. Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three.” [John xxi. 10-11]
Wednesday, 30 November 2022
In memoriam matris meæ dilectissimæ
On 30 November 1977, on the feast of St Andrew, patron saint of her native Scotland, my dear mother passed away after a long battle with cancer. The local priest had administered the last rites some time previously. Although she had seemed barely conscious, I could see her lips moving slightly after he had invited her to join him in saying one ''Hail Mary'' . She received Holy Communion and she seemed then to be very much at peace. The priest, a serious, taciturn but tender-hearted man, noted that this was often the case.
Three poems
I was living in Cambridge during this sad time in 1977. For no particular reason that I can recall, I felt prompted to make the train journey across country to pay a visit to my mother in north Warwickshire. I prepared the following poem en route, not knowing that my mother would depart this world only a matter of days after my arrival. She was sitting near the fireside when I arrived, nursing a hot water bottle. I read my poem to her and I could see that she was listening intently. When I had finished, she said: 'Well, how lovely!' She then retired to her bedroom and never left her bed again before her death some days later.
Kirsty bheag is the Scots Gaelic for 'little Kirsty'. She was called 'little' to distinguish her from her mother, who was also called Kirsty. I completed the pen and ink drawing of the boat (21cm x 21cm) several years later and named it 'Kirsty' in honour of my mother. RIP.
Kirsty Bheag
Kirsty. PB |
Alone sate she in soft and muted shade,
A fairy child of woodland ferns and flowers,
A slender sylph from Spring's most sacred glade,
A smiling sprite of silent, scented bowers.
Her careless hair was gold as sun-gold corn,
In breeze-blessed streams and tresses lightly flowing;
Her eyes were the smiling blue of a sky-blue morn,
Her cheeks with cheerest roses ever-glowing.
Withal a shape so supple, slim and svelte
As like a willow-sapling's lithely grace;
A light and happy spirit therein dwelt,
Whose dancing smiles did play upon her face.
Upon her lap an open book she lay,
Whose lines she scanned with fond and eager gaze;
Then 'loud the alien words she 'gan to say,
In heart to grave for all her mortal days.
Alone sate she, this darling Highland child,
In woods, in fields, by many a mountain stream;
But now in time long-lived to old age mild,
Of these her girlhood joys she doth but dream.
Envoi
Learn friends, this fairest She, she is no other
Than my own dear, beloved mother.
© PB 1977
My mother was to suffer enormously from cancer before she died on the 30th November. As someone born in the Scottish Highlands, it was altogether fitting that she should have passed on the Feast of St Andrew. I wrote 'Curse' mindful of the echoing metre used by the witches in the "Scottish play."
Curse
Burn in Brimni's blazing bane,
Die in cruel and crazing pane!
Slowly burning, slowly maiming,
Never easing, never resting,
Bitter raw with deadly fest'ring;
Vicious jaws within thee gnawing,
Biting, ripping, tearing, savage,
These thy entrails hotly ravage.
Burn in Brimni's blazing bane,
Die in cruel and crazing pain!
© PB 1977
In this same year, my mother had already lost her first-born son (aged 44) and her favourite brother. This triple loss inspired the following lines.
This Weeping Year
This weeping year,
This year of ache and pain;
This heart-sore year,
This year with sorrow stain'd.
O woeful year,
Unweary of thy ever-wearing woes;
Black-visaged year,
Unyielding midst thy yield of deadly throes.
The Fates, they three,
This fated year of three,
Death-fated three
And dealt three fatally.
© PB 1977
Sunday, 27 November 2022
The Feast of Our Lady of the Miraculous Medal
Today is the anniversary of my Baptism, which took place when I was three weeks old, on Friday the 27th of November 1953, the feast of Our Lady of the Miraculous Medal, in the church of St Theresa of the Child Jesus (Perry Bar, Birmingham). I discovered this very late in life and, Deo volente, I shall never cease to thank Almighty God for everything He did to make this possible on His Mother's feast day and in a church dedicated to Ste Thérèse de l’Enfant Jésus.
Laudetur Jesus Christus et Maria Immaculata!
The Traditional Rite of Baptism
See here for a PDF showing the powerful words and actions that the Church included in the traditional rite of Baptism before the tragic excisions and alterations that followed in the wake of the Second Vatican Council.
The story of the Miraculous Medal
The following text is reproduced from The Miraculous Medal Shrine website:
"It’s very tiny, barely an inch long and half-inch wide. There’s nothing elaborate or stunning about it. It’s not even made out of silver or gold. How can something so small and simple be such a momentous force in the world? And yet, it is."
THE APPARITIONS
It began on the night of July 18, 1830, when a beautiful child, dressed in white and emanating heavenly light, awakened a young Daughter of Charity novice, Catherine Labouré (1806-1876), from her sleep. She followed him to the Chapel, where all the candles were lit, as if for midnight Mass. After hearing something that sounded like the rustling of a silk dress, Catherine saw a beautiful woman walk in and sit on the chair used by the director of the community. She remarked, “I went closer and, throwing myself on my knees, rested my hands on the knees of the Blessed Virgin. At that instant, I tasted the sweetest joy of my life—a delight beyond expression.”
The next time Mary appeared on November 27, 1830, she was standing on the world with her feet crushing the head of a serpent, with a “globe in her hands. Her eyes were lifted up to Heaven, and her countenance was radiant as she offered the globe to Our Lord.” Then, Catherine saw that Mary had rings of precious stones on her fingers. Rays of light beamed from the stones, enveloping Mary “in such a dazzling light that I could see neither her feet nor the robe. …It is beyond my power to give an idea of the beauty and magnificence of the rays.”
During this apparition, Mary told her that the rays symbolize the graces that she bestows to all who ask for them. The stones that shed no light represent the graces that people forget to ask for. Then an oval appeared around the Blessed Mother, with the words:
Ô Marie, conçue sans péché, priez pour nous qui avons recours à vous.
O Mary, conceived without sin, pray for us who have recourse to thee.
Catherine heard the words, “Get a medal struck after this model. Those who wear it when it is blessed will receive great graces, especially if they wear it about the neck. Graces will be abundant for those who have confidence.” Then the image turned, and Catherine saw the letter M, intersected at the top with a cross and a bar. Underneath were the hearts of Jesus and Mary with twelve stars surrounding the entire image.
THE MEDALS
When Catherine Labouré told her spiritual director, Fr. Jean-Marie Aladel, CM, about what she had seen and heard, he wanted to take every precaution to ensure that the apparitions were authentic. It wasn’t until he spoke to the Archbishop of Paris and received his approval that Medals were made. This task was initially entrusted to Adrien-Jean-Maximilien Vachette, one of the official jewelers of Louis XVIII’s court, in June of 1832. He started by producing two thousand Medals.
The Daughters of Charity began wearing them and giving them to the elderly and sick. Almost immediately, miraculous healings, cures, and conversions occurred; people began clamoring for the Medal of the Immaculate Conception (as it was originally called). The Medal quickly spread throughout France and then the world. Before long, people were calling it the Miraculous Medal; everyone wanted the Medal that Mary had brought from Heaven. Not only did the Archbishop of Paris request some of the first Medals, Pope Gregory XVI put one at the foot of the crucifix on his desk; and the founder of the Sister Servants of the Immaculate Heart of Mary (in the United States) put the image of the Miraculous Medal on his ordination card.
The demand for the Medals became so great that between 1832 and 1836, Vachette made more than two million of them. There were eleven other engravers in Paris producing Medals, as well.
Indeed, the Medal is a condensed catechism on Mary. On it we see her as the woman who crushes the serpent’s head in Genesis (iii. 15) and the woman clothed with the sun in Revelation (xii.1). We see the Hearts of Jesus and Mary united at the Cross. The wording confirming Mary’s purity circles around her, and the rays from her hands depict her as the dispenser of God’s graces. So it wasn’t a surprise when on December 8, 1854, the dogma of the Immaculate Conception was officially defined by the Church.
Friday, 7 October 2022
Festum Beatæ Mariæ Virginis a Rosario
Feast of the Blessed Virgin Mary of the Rosary
Pope St Pius V 1566. Walters Art Gallery. Baltimore, USA |
For those who wish to read the annotated poem, here is the link to our sister blog : Lepanto.
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Tuesday, 4 October 2022
S. Francisci Confessoris
Ave Domina
A meditation by St Francis on the Lord's Prayer
Monday, 3 October 2022
S. Theresiæ a Jesu Infante Virginis
Pourquoi je t'aime, ô Marie
1.
Ste Thérèse in death; after a painting by her sister Céline. |